First, the illustrations that accompany the text are great. The illustrator, Jonathan Powell, manages to capture the confusion that comes along with the whirlwind of changes youngsters experience while going through puberty. I had a good chuckle over a few of them because I remember feeling that confused when growing up and I’ve seen those looks on people’s faces in real life.
Attwood presents information for parent and child alike in simple but accurate terms allowing for the straightforward communication of information that helps to minimize anxiety generally associated with these aspects of growing up. Parents and youngsters both get a clear idea of what’s going and with this knowledge both are able to prepare for the changes of growing up.
This next section alone sold me on the book and prompted me to write this review. Attwood’s insight into how the mind of a youngster works is apparent in her discussion of how and why they have to begin bathing daily. She is very clear, you’ve got to bathe every day and it is not enough to get in the shower and stand there getting wet. You have to use soap. How many times have I had this same conversation with my own children! Attwood explains the process of daily bathing, focusing on specific areas of the body and explaining why those areas need special attention with soap. The fact that she recognizes the need to be this explicit about something as seemingly simple as bathing indicates that Attwood knows her audience well.
Finally Attwood addresses issues of sexuality with a neutral tone that allows parents to bring their own values and moral convictions to the conversation without having to work around anyone else’s agenda on the matter. Such sensitivity can be appreciated by a wide range of people making the book a useful tool for pretty much anyone who is looking to prepare themselves and the youngsters in their lives for the rollercoaster ride of puberty into adulthood.
By Samantha Pierce
In sociology there is a theory, called the Sapir-Whorf thesis (also known as linguistic relativity) , which claims “people see and understand the world through the cultural lens of language.” (Macionis, 2011)* To put it another way, language creates reality. Since Edward Sapir and Benjamin Whorf first put forth their theories on the relationship between language and reality in the first half of the last century sociologists have come to the conclusion that language doesn’t determine reality in any strict sense. For my part I think our language reflects our reality rather than genuinely creates it. But we still act as if we believe that language creates reality.
Consider the terms used to describe people with developmental disabilities. First we had imbeciles, morons, idiots. All originated as clinical terms to describe the developmentally disabled. We now know them as throw away insults used by young and old alike. In the span of a few decades we have seen the term “retarded”, once a clinical descriptor for those with developmental delays, degenerate into an insult so grave that there is a movement to stamp out the use of the word. It’s called the euphemism treadmill where new terms are developed to replace old terms that have come to be seen as derogatory. Even the term “special needs” seems to be taking its turn on the euphemism treadmill for some.
All of this brings to me to the person, or people, first language movement. “People-first language is a form of linguistic prescriptivism in English, aiming to avoid perceived and subconscious dehumanization when discussing people with disabilities, as such forming an aspect of disability etiquette.” The idea is basically to name the person first and the descriptor of their condition second. In English we usually do things the other way round. Such tinkering with English sentence structure is seen by some as a good thing for the disabled. It is an effort to create a reality where the personhood of the disabled is valued and respected. In essence it is an attempt to apply the Sapir-Whorf thesis in its language creates reality form.
Advocates of person first language claim that we should embrace person first language “To ensure inclusion, freedom, and respect for all.” I agree with some of the sentiments expressed in the above linked article, such as,
“The real problem is never a person’s disability, but the attitudes of others! A change in our attitudes leads to changes in our actions. Attitudes drive actions.”
But I am more than a bit skeptical that acts of linguistic gymnastics will make any forward movement towards better treatment of and greater respect for the disabled. Unless we work to change attitudes about the disabled within our culture and within our society it’s not going to matter what clumsy, politically correct term is dreamed up next to gloss over the fact that the disabled are greatly devalued in our culture.
Person, or people, first language hinges on the idea that a person is a person first and their disability is secondary to their personhood. Now the problem with this kind of thinking is why anyone would think that identifying someone with their disability somehow denies their personhood. Another problem with person first language is that despite the fact that many of the disabled themselves reject the use of person first language and the reasoning behind it other, often nondisabled people, keep pushing for its use. In researching this article I found very few references among supporters of person first language to the opinions of the disabled about person first language (the two references were from Wikipedia and About.com.